Marilena Shyama

January 26, 2024

IV. MINDFULNESS OF DHAMMAS

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The word “dharma” is another Sanskrit word that is as difficult to define as the word “yoga.” It can simply be described as ”natural law” or “the way things are.”

This foundation of mindfulness is sometimes called “mindfulness of mental objects.” With this teaching, we learn that everything around us exists for us as mental objects; manifestations of reality. They are what they are because that’s how we recognise them. Mindfulness of Dharma is to practice awareness of the inter-existence of all things, and awareness that they are temporary, without self-essence, and conditioned by everything else.

Mind is consciousness, feeling, and mental formations (such as aversion and attachment). If we are feeling, we are feeling something, and this something is the object of mind. All physiological phenomena, all psychological phenomena,, and all physical phenomena, are objects of mind. works with the more subtle aspects of experience of impermanence, nonself, cessation, and letting go. 




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